Archive for the ‘About’ Category

20th Jan 2009 - sound mapping exercise with Richard - ‘Patterns in randomness’

Thursday, February 19th, 2009

I would like to start with why I got involved. After reading yet another forward on the art practices in the city, what really caught my attention with this project was the fact that it was about the city and would be within its streets (and not another galleries or studio). It took some convincing in figuring out why artists from across the globe ‘intervene’ the city’s streets with art practices that would sound esoteric to the communities in these pockets. I was still uncertain with the ‘fear and gender’ concept. So the best way to figure it all out was to go see for myself.

I met Ana and Richard on the 20th of Jan 2009, at St. Mary’s Church in Shivajinagar, missed Liz’s mapping intervention due to some ‘permission’ issues. Was hoping to take Ana’s photo-mapping project, but she was still scouting for people and wasn’t prepared with the cameras. Richard had planned for a ‘Sound Mapping’ exercise, so since we were there…we just joined in.

Follow the leader….listen…observe…feel (the last one I added)!!

Auto horns, children crying,

Fruit vendors, a flute seller,

The flower lady

The butcher’s knife

A bollywood tune,

one o’clock prayers from the loudspeaker of a mosque..

All rapped up and thrown in together! Noise…or sounds.

We were asked to sort of follow a leader who led us through the tiny lanes of Shivajinagar avoiding contact with anyone- he specified not just to refrain from speech but also eye contact. “Just follow and observe the sounds you hear”.

At the end of a ten minute walk through the very busy market I caught myself making rhythms and music with all clutter-clatter around me. But after all the collection, there was no closure… I had just gathered sounds and voices in my head.. it was long before I let it diffuse.

Personally I’ve been in and out of these streets and they sound very much like any other market in the city. But there was something about the volume and intensity of the sounds. It takes you into a swirl and you can’t help but notice the increasing and decreasing of sound decibels from one lane to another.

I couldn’t stop the voice in my head that constantly kept updating me with my visual imagery of the sounds. We did share our responses with the group which consisted of Anoushka and Mrinalini from Srishti, me and Poornima. And of course Richard who was also our leader for the exercise. I found the process very interesting but couldn’t direct my ‘emotions and questions’ to any paved route. I felt we were left to interpret the process into our own vague abstract conclusions.

But then again this was my first day at the intervention. The Srishti students were initiated into it much ahead of us. So I stopped complaining and let my lost self gather the experience and save the questions for later.

Looking back now, I can tell you that the exercise and the unanswered have made me want to walk and observe very closely the sounds, its patterns in randomness. This makes me wonder what it was that Richard was trying to achieve through that process and my incomplete answer to that would be to ‘be aware’ of not just the ‘self’ but also ‘how’ the self maneuvers itself through the varied experiences in a day. And sounds to me represent the everyday elements that we consciously omit but unconsciously seep into our patterned routines.

Pallavi

from maraa

‘Unmapped Memories’ - working with ANA - an experiential report

Thursday, February 19th, 2009

Disposable Cameras…

Connect…n click!!

Spaces that are safe

Spaces of fear…

Warm..n cold

Black or white…maybe just grey!!

The simplicity of the method which brought out the subtleties of the process excited me. The device was as simple as winding the knob and pressing a button. It was quick and easy to convince people in the local community to handle the camera and experiment with the process of capturing visuals of things/ people they felt safe/ fear with/ without.

Met Ana on the 20th of Jan at Infinitea with Vera and Carolina when they met the Srishti students to discuss ‘ideas for Venue 2’. The concept of capturing ‘my public memories’ reminded me of an installation I had worked on in college the previous semester. The process left me with many many questions and I could not put it into an appropriate point of view. And in some way this brought closure to some of those doubts.

After two cups of Koshys filter coffees two days after a previous meet, Ana give me three cameras. One for myself and the other two I had the choice to give them to anyone I wanted to.

I chose to work around an area I was most familiar with, Kodihalli. A stretch of, say a kilometer en route to my house from the Airport road quite beside the very grand Leela Galleria.

Most of the people on this street have seen me dodge my way through the three-way (sometimes even four way) traffic of cows, fruit vendors, double parked cars, meat stalls hounded by hungry dogs with drooling jaws and over-flowing drains. The hustle and bustle of the street can intimidate a newcomer. For me, it is a place that I strangely feel very safe in; even to walk home at 11pm. Often greeted with an expected smile or an occasional stop to have nonsensical conversations about the filthy roads has kept me occupied during my many visits to the mallu (Malayalee) tea stalls and bakeries. Sometimes I feel even the cows give me a nod when I pass by.

I attempted to talk to a couple of them about the disposable camera project and tried to see how many of them would break the barrier of just surface conversations and allow me to take a sneak peek into their private spaces. I found most of them instantaneously getting curious and questioned me in depth about the concept and what I would do with the pictures. Many were excited about getting free developed pictures of family members and extended relatives and friends. But most of them backed out once I suggested that they take the camera and bring it back for me to develop it. I realized that most of the women were not sure if their husbands would approve of this; although they were very excited about clicking pictures of themselves and sticking to the brief I gave them.

Chintamaniaayi, an old vegetable seller who sits outside a temple, said her three sons might break it and was scared they would ruin the process if she took the camera home. (She also mentioned in passing that they would be drunk and their wives might not like an old lady showing off with a gadget). She did click a few pictures while I was talking to her…gave it back to me after 5 shots. And the men were reluctant, they said I could follow them and click pictures but they weren’t comfortable of taking it back with them. Feared it might disturb their business. I took the cameras home.

My little eight year old neighbor, Muddhamma, was very excited about the gadget. She learned to use the camera in just 5 minutes. Muddhamma stays in a tiny make-shift house in a vacant site beside my house. Her mother is a construction worker, who works all day at the upcoming plush flat across the road and her father works as a coolie (manual labour) for scrap-collectors. I’ve had several conversations with her on random things. She was quite curious about the process and was eager to play with this new toy that she had never explored before. The twisting and winding of the role, the sound of the click interested her more than actually focusing on an image. She told me I was to see for myself in the images what her story was… She is keen on seeing her pictures and I wish to soon give her a print of the roll. (Will post her reactions too)

I gave the second camera to my grandmom, she agreed but was too scared of using an unknown gadget (she fears the every bit of technology except the TV remote…very much required to shift her Tamil channels, Sun TV to Jaya TV). The reason I picked her was because I felt it was an important process for her as she never steps out the house. She fears everything that is the ‘outside’; she has mastered her daily routine and refuses any alterations. And I found that quite interesting. I am amazed at how she has found her ‘comfort’ and ‘safe’ blanket. Not wanting to alter it any way possible, she was documenting this herself…and stepping out in some way.

The third camera was for me…the process was exciting. Handling a camera wasn’t new, using a disposable camera was. Just as any other camera you would say. But I feel these days with the digitized SLRs, we have gotten so used to predicting the visual and manipulating the subject. Not that I do not enjoy that process, of course I do. These disposable cameras were definitely a challenge in the sense of not being sure of the result. And just the simplicity of the technique got me curious.

The brief was to ‘see through your eyes’ and visually document the things/ spaces/ people that make you ‘feel’ safe/ fear. I found the immediate connect working with the nuances of ‘emotions’ and it came pretty naturally. I did notice that there is a queer sense of ‘how’ a picture ‘must’ look and ‘what’ it ‘must’ include. Breaking these ‘constructed’ conventions was yet another highlight of this experiment that I wish to further explore and understand.

Another thing that I was glad with was the fact that Ana made it very clear from start about the representation of the works, the anonymity of the visuals during display. No names just credits for all the participants. Calling it a collective work and emphasizing the model of equal collaborators, organic as the project itself. We had roughly a week to experiment with the disposable cameras. After which it was time for ‘the’ presentation of ‘the’ works. To me the project was more of a ‘process-driven cum experiential and very personal’, so I was wondered how she would choose some and omit the others for the presentation. But then again it was a collective work of art!!

Exhibition at One Shanthi on 28th Jan

Ana managed to develop all the rolls at G.K Vale on MG road,

Printed visuals

Red, pink, yellow..flowers

A clear sky with a kite caught between lines.

Poses of a woman against a bright shiny pink backdrop

Her wavy curls rushing through shoulders.

A coffee cup…half full or half empty?

Next image…a broken cup.

Images of a demigod

Thrown and hiding behind a fence.

A school bus

Construction workers

And that was what it was….a collective work of art. No justifications required! Narratives from the participants spoke volumes of their journeys through their daily routine. Fear and safety perceived in ways that one chooses to interpret them in. The perceptions that one takes from these images are as personal to the viewer as to the photographer. The concepts and ideas might merge in the visual journey. But that is something I feel only the visual can tell.

Pallavi

From maraa

Sonic-Video Performance

Friday, January 23rd, 2009

Letter to the MD of BMTC Seeking Permission to use the Shivajinagar Subway

Summary:
We seek permission to host a video and audio art display inside the Shivajinagar Metro Station on the 27th of January from 6 pm to 9 pm.

Proposal:
We are a collaborative effort of professional Bangalore artists, Shristi art students and international artists who are keen to explore creative and constructive ways to begin a dialog with the city and the residents. As a culmination of our research and efforts, we would like to host a public art interaction on Thursday the 28th of January from 6 pm to 9 pm at the Shivajinagar Metro Station.

This interaction involves 2 audio artists and I as a video artist, who will together create, mix and project live sounds and video footage at this public venue. We hope to create an awareness of the space and its significance to the city and its people through our efforts.

In doing this interaction we do not intend to call or invite an audience, but in fact hope to initiate a dialog with the pedestrians present there. The whole process from setting-up to shutting-down will approximately last 3 hours.

We seek your support in allowing us to conduct this interaction inside the newly constructed Shivajinagar Subway. It is a symbol of the city’s growth, progress and developmental change. Additionally, many other major cities such as New York, Paris and Tokyo routinely host art activities in public venues like transportation hubs and we hope that a tradition of such activities in Bangalore could add to the stature of the city.

In closing, I would like to reiterate that this is not a commercial venture. It is the creative efforts of 3 artists to communicate and interact with the city and its people in a peaceful and constructive way. This project will in no way destroy, disrespect or cause an obstruction to public property and to the people.

It would be a pleasure for us to work with you towards creating a friendly, creative and artistic Bangalore.

Best Regards,
Archana Prasad

Project Affiliations:
Shrishti School of Art, Design and Technology, Bangalore, Karnataka.Dept. of Media and Communication Studies at Malmo, Sweden
Maraa Media Collective, Bangalore, Karnataka.

Members:

Archana Prasad
Performance Video Artist
Master of Fine Arts in Art History, CKP, Bangalore

Post- Graduate Diploma in Animation, NID, Ahmedabad
www.archanaprasad.com

Richard Widenberg
Sonic Artist, Sweden
Faculty, Media and Communication Studies. Sweden

Jutin Vidyarthi
Sonic Artist, Banglaore

Zeenath Hasan
PhD Candidate in Media and Communication Studies at Malmo, Sweden
MS Communications, Manipal Inst. Of Communications, Manipal Karnataka
www.zeeniac.net

Day 5, Sunday, Jan 18 2009, Transformative Actions, Cubbon Park, Bangalore

Tuesday, January 20th, 2009

Documentation of Transformative Actions at http://www.creativeactions.com/BANGALORE_2008/index.html

In the first week of the collaborative, public exercises, one of many proposed interventions was conducted at Cubbon Park on Sunday January 18th. Along with students of Srishti School of Art, Design and Technology the artists invited and offered people to take part in transformative actions at a selected site in the park.

The students drew a map of Cubbon Park to invite and show the public their suggestions for a self-guided tour of creative expressions in public space. The map wasn’t really necessary for the public, cause people joined the transformative actions right away. Mostly men joined, cause they are the majority represented in public space, and women tend to keep back, and await allowance from their men to interact. In terms of the group’s working methods the Charter/Map was important in terms of coordinating and understanding our own actions taking place in the city as stage.

“Sunday afternoon we invited people by the rock and bamboo area to participate in braiding the space with colorful fabrics - Opening and transforming the site into a joyful space for connectedness across cultural and lingual barriers. Opening for conversations between the sexes. We invited people to tie ‘wishing’ bangels and bells onto the fabric lanes to make wishes for positive understanding and sensitivity between people. Everyone participating all at the same time made sound with the bangels and bells.
The intervention created a temporary space for new ways of dialogue between strangers in public space. The day finished with the participants going in female couples to the shady bamboo grove near the park entrance thus visualizing the necessity of a site for female lesbians too, as the site is already a spot for gays.”

One of the exercises carried out at the site on Friday 16 also included female students making a meditation sitting on the rocks in a circle, creating space for inner body-experiences, meditating on their personal imaginative animal. Afterwards they turned their bodies facing the surroundings looking out and started braiding each others’ hair two and two as an act of reclaiming public space in their own feminine way.

In performing these transformative actions, the participants wish to challenge the predominant ways in which the city is experienced partly due to cultural and religious conditioning.

In terms of having consistant value for the society in Bangalore the transformed site could have been used during Sunday evening and the following days for more transformative actions focusing on the sexual-self versus the religious/cultural gendered-self and having discussions with ngo-groups keeping the dialogue with the attracted public, which were mainly being men.

Other transformative actions that we talked about doing this Sunday, which could be great to do at another occasion:
- The girl students playing loud music from their mobile phones while hanging out near the trees and walking the area, thus taking over a usual male act in the park.
- Asking passing by women to write a note on where they feel fearful/joyful in public space in the day/night. They would then be asked to hang bangles and bells at this place as a ritual transformation from fear to joy.
- The student girls climbing and sitting in the trees, copying usual male acts.

The gathering of artists and students went on into other city interventions…experimenting with more methods in terms of creating “inclusive, creaitve, participatory spaces” in the public realm.
See the following posts…

Documentation of Transformative Actions at http://www.creativeactions.com/BANGALORE_2008/index.html

Day 2, Jan 15th 2009: Acting out social conditionings

Friday, January 16th, 2009

Students of Srishti School of Art, Design and Technology collaborate with performance artist Karoline H. Larsen to act out situations associated with fear. Blogged by the students themselves here:
http://fearandgender.blogspot.com/2009/01/acting-out-situations-associated-with.html

Read the daily minutes by theatre group Maraa.

Day 1, Jan 14th 2009: Getting to know each other

Friday, January 16th, 2009

Day 1: Open call for participation

Participants discuss personal perceptions of the public space. Work proposals for artistic engagement in public space are discussed. Show of interest in collaborating across proposals by visual and performance artists introduces synergies across formats.

(The visual in the background is an exhibition set-up in progress. Archana Prasad, whose work is exhibited, is an artist-participant for the Fear and Gender conversations in the city.)

Read the daily minutes by theatre group Maraa.

About

Tuesday, December 23rd, 2008

Social Art in the Public Realm is a set of activities that explore creative spaces in the city. A confluence of local and international artists, designers and practitioners working with performative, visual and sonic formats engage interested publics in participatory and creative exercise at various locations in the city.

From January 14th to 28th 2009, parallel collaborative interventions are being enacted in Bangalore city’s public spaces. This edition of Social Art in the Public Realm is inspired by the theme Fear and Gender in Public Space a curatorial-research project by LAND Contemporary Art Practices. The interactions are documented by media collective Maraa. The exercises form coursework for participating students of Srishti School of Art, Design and Technology.

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To contribute your reflections ‘Register’ to this blog and starting posting.
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Activities undertaken within the Fear and Gender theme by Srishti students are being blogged here:http://fearandgender.blogspot.com/::::